I hate making blanket statements about things like abuse covered up by "the Church." "The Church" isn't directly responsible, nor does it intentionally direct leaders on covering anything up.
That said, however, there can be disturbing trends that can be influenced by the general church atmosphere. Teachings that, when taken to a logical extension, result in horrific and dangerous situations. Teachings that include concepts like how a priesthood holder is assumed to be a worthy and righteous leader, someone to be trusted.
The Salt Lake City Weekly, a Utah magazine known for its non-LDS viewpoint, reprinted an article that originally appeared in the Seattle Weekly which discusses this in-depth:"To hear it from those who have gone to the trouble of suing the Mormons, the reason the church has garnered so little negative publicity is not because it's purged itself of the sin of pedophilia but because it's extremely good at repressing its victims.
Sisters Jessica and Ashley Cavalieri won a $4.2 million award from the church in 2005 for abuse inflicted by their Mormon stepfather in the early '90s in Federal Way. Theirs is a case example of why we haven't heard much about pedophilia in the church: The amount of hurdles the girls had to clear to get their voices heard is staggering.
...Mormon culture is necessarily insular. "They're trying to live so differently from the rest of the world, almost like the Amish," says Jessica, now a 26-year-old student at Idaho's Brigham Young University. That means, she says, the first move when it comes to child abuse isn't always to involve the cops. "The police are outsiders. They don't have the 'true gospel,' so they don't understand things like we do."
The Mormon bishop does understand, however.... If the bishop decides a victim's tale of woe is compelling enough to pick up the phone, he can talk with "professional counselors" (according to the church's Web site) who will rattle off a list of protocol questions and perhaps refer the case to a church lawyer.
Jessica, who's seen the questionnaire, describes it as containing a lot of "risk-management" inquiries—"Did the abuse happen on church property? Did it happen during a church-sponsored activity?"—which made her feel as if the church was already preparing a defense against her claims that her stepfather was touching her at night and offering her money for sex.
The bishop can also do nothing, as was the case for Jessica. When she was 12, she told her bishop about the abuse. He sent her out of the room so he could chat in private with her parents and then dismissed the family, who went home without a word on the subject. Jessica took it for granted that the bishop had told her mother about the molestation and that her mother didn't care. Only after her stepfather confessed, five mentally hellish years later, did Jessica learn the truth: The bishop just told her mom that the two weren't "getting along" and suggested they needed to spend more time together in spiritual study. "He didn't have very much psychological training," says Jessica, "and didn't really understand that child molesters aren't something that can just be treated and cured with prayer."
When the Cavalieris finally decided to pursue their case on a nonspiritual plane, the Washington state judiciary, Jessica says two bishops she had told about the abuse denied ever hearing her tale of woe. Her best friend testified that she was "a complete psycho," while her Mormon neighbors, outside of court, called her "evil" and told her she needed to repent.
Since Jessica's story appeared in the papers, she says she's heard from approximately 50 Mormons with similar horror stories. "I think it's an epidemic," she speculates."
